Genoa: “This is class eight of ten, and of course I scheduled ten classes because Oh, there’s always so much to share, and I really just wanted to make sure that there was going to be enough time. And that’s always my concern, that we have enough time to share what it is that we’re doing here.

Today, we’re going to return to the subject of how Human Design in many ways is about changing our attitude about our lives, recognizing ourselves and seeing ourselves within the context of our lives. And we’ve been pursuing Living your Design by finding, through the wild mind writing, our Design reflected in our lives  — To see ourselves in the midst of Living our Design as best as we can, meaning on some level we have to be Living our Design or else we wouldn’t be alive. The Design is the life force as it moves through us and it moves through all of our experiences. It gives rise to this process of self-recognition, and from self-recognition to lead to the point of aligning with ourselves, to respecting who it is that we are.

And to respect the vehicle that we find ourselves in is one of the peculiar things, a subtle turn of looking at the world that was very typical of Ra Uru Hu. That he just turned it a little bit to look at it from a different angle. We could take a moment to think about the 88 degree separation between the Personality Sun and the Design Sun to see that there’s this other perspective, trailing along in that trailing moment of time. That we have this parallax view between these two different time frames and the conscious and the unconscious aspects of our being.

Let’s just take a moment to go back and talk about the Head Center and the Ajna Center, and that conversation that they’re having, where there are the aspirations of the Personality — that part of us, that consciously aware mental vehicle that we have that is looking at our lives and has a fundamental approach to things that says, “I want to evolve. I want to change and develop. I want to develop as a person. And, by the way, there are certain things that I really want to do.” This is a motivation to be ourselves, and to be aware of being ourselves.

The Head Center is the seat of what Ra called the Personality Crystal of Consciousness which he just said, and everybody goes, “huh? What do you mean by that?” And, so I made a real effort in this class to explain in our usual way of thinking what that means. That we have this eternal consciousness that has been aware since the beginning of time, and will be aware until the end of time, if there is such a thing as the ending or the beginning of time itself.

It’s the eternal mind, the aspiring mind. And then we have the pragmatism of the Design Consciousness, which is represented by the Ajna Center that says, “okay, so you want to go through these experiences, you want to fulfill these ideals,” and perhaps at least some people believe that we even bring those ideals with us into this life, from previous experiences or previous relationships with the significant other, the person that we want to connect with. And that it’s important for us to connect with, and to straighten out certain things, to communicate certain vital concerns to make amends, to form a clearer bond to clarify our lives, to uplift our lives. And the Ajna Center says “okay, that’s what you want,” but in the Ajna Center’s world, ideals need to be lived. And they need to be acted upon, and they need to become real deeds, things that we do, things that we have in our lives, confrontations that we go through. And it is these very confrontations that we need to have in order to be able to enact the ideals that we hold so dear on a much deeper, more ancient part of ourselves.

So then we talked about how the Ajna Center takes all of those ideals and connects it with the natural systems of evolution, of Nature, of the world. In a certain sense, it makes a plan, or it connects you in such a way that you are going to have those experiences that you most desire. But it’s going to do that in a way that isn’t necessarily what you thought you wanted. And we can see when the Ajna Center drops its packet of information into the Magnetic Monopole on gate 2, the most receptive of all of the hexagrams, and begins to pull our life toward us, that it creates these situations, which in fact we experience actually as quite significant challenges.

Not only does it pull that life that we visualized, but in a different form, perhaps even an unrecognizable form, into our auric field. We talked about how it draws those experiences in through our Openness, our open Centers, our open channels, our unactivated gates. It all pours in, but it also ignites the exchange of information between the Centers of the body graph.

We can see, and we’ve studied, how each of these Centers has its own point of view. Each sees the world from its perspective, and that perspective is quite distinct and unique. But we can also see that these Centers that are so different from each other may also have Channels between them. And we talk about Channels and the Inner Authority that they make, or the way that Channels are involved in Outer Authority… even to guide a person to the right situation where their mental capacities can be used, and so on. And we will have a special class on Reflectors, because we need to take an extra step to see what Openness actually is. I’ll be sending out the date of that class soon. But let’s take a moment to talk about Channels and what they are.

Here we have the Sacral Center, and we have the Solar Plexus connected by this Channel which can bring intimacy and connection with other people, and the capacity to create intimacy within a bond. Now, the Sacral Center is a Center that sees reality from its perspective, in terms of the depth of its connections, its bonding strategy. It wants to reach out toward the Solar Plexus, and establish an intimate bond. But what does it meet? It meets the Gate of Conflict. It meets the fact that the Solar Plexus wants to communicate, that it wants to confront difficulties. It wants to say “Gosh, yeah, I’m interested in connecting with you, but there are a few issues involved here, and we need to really be able to communicate about those issues.”

And, at certain points we are graced with situations where intimacy seems to happen rather naturally, but eventually things do come up, and we need to work through those things. What we’re talking about here is two very different Centers, and their different orientations. One is about Response and connecting its life force with other energies. It wants to make that connection. And this Gate 59 reaches out to the Solar Plexus and it wants to connect. But they are coming from completely different worldviews, completely different perspectives.

And here’s the most important thing: they have to work it out. They have to work it out with each other. That’s what happens in a Channel. First of all, they need to confront each other. And then they need to find some kind of common ground. They need to be able to establish a working relationship with each other and to discover a level of synthesis where they realize that they have common interests, even though they see those things from a very different perspective.

So, they begin to work with that synthesis. And find points of common interest because they’re working on solving a problem. First of all, the problem that they are so different. So on a fundamental level, a Channel is about diversity. It’s about realizing that there are these very deep, very different points of view within us, and that these Channels are a means through which we work out those differences and we find common ground. We find a higher synthesis. We establish the ability within that Channel, between those Centers, the ability to collaborate and to work with each other and to reach a higher goal, to progress and problem-solve, relative to their differences and even potentially something much larger, which is our relationship with the outside world.

In other words, in Channels, what we learn is a fundamental ability to collaborate and relate to each other, which is embodied especially by this particular channel, because this is the channel through which we form bonds and we even bring new human beings into the world, and everything that is necessary in order to do that.

If we go on and we look in the other direction, we see that the Sacral Center wants to form a relationship with the Spleen. It has this altruistic impulse that it wants to take care of those children. It wants to nurture other people. But it meets the Spleen, and the Spleen says, “Yes, but we have traditional values. We have ways that we have done this for thousands of years.”  And these two Centers need to work it out with each other too. So wherever you have a Channel, you have this process of working out very deep differences and finding a working relationship inside of you. For people with Inner Authority, we have this ability to discover this collaborative impulse within us.

It’s all worked out on this energetic level, this level of the quality of energies and how they find a way towards a higher synthesis. And if you have Inner Authority, you discover that inside of yourself. And you learn to apply that to another juxtaposition between yourself and other people. So we learn to extend what it is that we learn in Inner Authority to our relationships with other people.

Which is what we do within Openness, within open Centers, open Channels, unactivated potentials. This is the playing field upon which we extend our collaborative, super-sensible knowledge of what it means to cooperate with other people in the external world. That is what Openness is about. And that is where the Personality Crystal of Consciousness also holds great sway and the impulse to improve our communications, to live out our ideals.

We speak about Inner Authority most often because most people, 97, 98 percent of the people in the world, have Inner Authority, and they need to go through this stepping process of being able to discover what Authority does through its Channel(s) and it conveys that capacity to one of the inner Centers.

And once we learn how that all works, and the structure of our Design, and so on and so forth, then we’re in the position to extend that outward into our relationships with other people. This is also true of Mental Projectors to a great degree, because they have this mental capacity that needs to find its relationship to other people.

So there is an inner capacity within the Mental Projector that needs to find its relationship with other people. Whereas Reflectors begin that process of synergy with other people immediately. It’s the first thing that happens for them. And through that relationship with the other, plus the complex scintillation of energy through their aura, they then internalize that process as an inner identity.

We’ll talk about this at length when it comes to speaking about Reflectors. Whenever we look at Designs, we need to realize that this Descent of Inner Authority affects most of us. We just talked a little bit about Mental Projectors and how there is a special relationship with the Centers that are below the Throat that in some ways resembles the external communications that happen with other people for the Reflector but it’s a little bit different. And again, we’ll get to the Reflector soon.

So, we want to dive in right now and start looking at charts in this perspective. Here we can see the chart of Ra Uru Hu. He is a fantastic and unavoidable example of the Splenic Authority Manifestor. We heard a little bit from the exchange between Brandy and myself about this Spleen and what it does, and if you want to know where the Human Design came from, it came from that Spleen that you’re looking at on the screen.

And you can study the chart of Ra Uru Hu in some depth to see where it came from and why it happened the way that it did. And this is a tremendous, impactful Authority, which we will be dealing with as a species probably for the next 300 years or so. And all that this bodygraph can give to us; it came from a higher dimension of consciousness, however you care to think about that. Whether you think about it as the visitation of a higher being, or whether this is the higher power, however you think about such things, it is a new language. It is a geometrically-presented language, which we are learning to translate into our real lives and speak about through normal language. We’re in a very deep process of assimilating a cosmic language.

But at the same time, we also want to always look at what it means to us personally. Here we have the Splenic Authority. The next Authority down the chain, as we talk about the Descent of Authority, is the Sacral Center, and we’ll be getting to Generators today. But for Ra Uru Hu, or anyone who has a Splenic Authority Manifesting Design, or a Splenic Authority Projected Design, the next Center down the chain of command, so to speak, is the Sacral Center.

That is a Center which is the Authority, or the foundation of the Authority, for about 70% of the people on the planet. So we know what the Spleen is going to need to deal with, and with whom it is going to need to communicate. And then, next along the chain of command, so to speak, is the Solar Plexus.

For a Splenic Authority person, the two Centers which are most powerful and need to be dealt with most urgently through the Splenic Authority and the intuition that it carries, the traditional wisdom that it has … it needs to deal with and be able to communicate with defined Sacral Centers {in other people}, or Sacral Centers in general, or defined Solar Plexi {in other people}, or Solar Plexi in general, whether they are defined or undefined.

These are crucial issues for these people, and we can look right at it. There it is. And then we look over and see there’s an Undefined Root Center. What about the Undefined Root Center? Okay, if the Root Center were defined to the Sacral Center, or to the Solar Plexus, this would not be a Splenic Authority Manifester.

If it were defined to the Spleen, it would simply supercharge that Spleen and put it under pressure to be more of a Spleen.

So you understand why the Root Center, which holds no Authority at all, other than to push other Centers, does not have the same level of priority. It’s not that it’s insignificant, and certainly we see somthing simiilar when we look at the Undefined Head Center, where Ra Uru Hu had Gate 61, by his unconscious Sun, on the line called Occult Knowledge. The results of that are pretty outstanding and pretty obvious. But to whom did he try to communicate it the most? The Sacral Center, which takes us directly to the world of the Generator, and the chart of Ursula K. Le Guin, Sacral Authority Generator.

You can see the Sacral Authority sitting right there, Root to the Sacral Center, to the G Center. This focuses on that Sacral Center and all of its power, its magnetic power, to connect and to succeed in that connection, and to do so in a deeply mutative way. This is an outstanding example of a literary giant, who has a split definition, and we were speaking about that not too long ago.

In speaking about the conversation between that Sacral Authority and that Splenic split, it is not something that is meant to go away. However, the Sacral Authority, (you can see that it’s pictured brighter on the screen, and the other one is withdrawn just a little bit by being faded back) that the Sacral Authority needs to take precedence.

This is the study of the structure of Designs. It’s not just that the Sacral Center makes the decisions. It’s that the Sacral Center in this situation comes first. And the most important and the most vital activity of strategy is to be able, first of all, to develop that felt sense for what that Sacral Center feels like in your gut.

What does it feel like? What does it feel like when it connects, where it feels an affinity for someone else and their energy, and it goes, “Ahah, this is the situation for me.”

Or when somebody comes along and they have some good idea, but it doesn’t really resonate, and it’s : “what are you talking about? Are you kidding me? Ugh, ugh, No, I don’t have time for that. I’m already connected. I’m connected to so much. I don’t have time to change all of that for this kooky idea of yours. I’m engaged with the living process.”

This is the Authority Center of this Design. It responds. So if you have this Authority, return and read deeply about the Sacral brief and the point list that follows it.

And whatever that brings up for you, because that Sacral energy is so unimaginably powerful in this particular Design, when it is straight up the Authority. It is incredibly powerful about what it can do, and who it can connect with… and then, the Talent Channel, and the intuition of that Spleen, that can come to the Throat and express itself along with the Ajna Center, you see the conversation that gives rise to the literary career… this literary giant that not only revolutionized science fiction and fantasy writing, but made an impact on worldwide literature itself.

We can come down here and we can look at these circled areas down below here, Gate 27 and Gate 8, which would normally, if they were there, create an entirely different Design. It would create the Design of a Sacral Authority Manifesting Generator. That would not be the same person at all. Once we understand the priorities involved, we understand that this Sacral Center comes first, and the Spleen to Throat Ajna connection comes second.

And when they come second, then we can stop worrying about bridging gates, or feeling like something is missing from us. There is nothing missing from any of your Designs. They are designed to function perfectly, just as they are, as long as you understand the order in which it unfolds. Now this is something that people don’t usually learn until Professional level 1. And it only comes to a point of crisis for many students by the time you get to PTL4.  But this is where you need to learn this. First of all, it isn’t our job to find things wrong with people, to find problems with them. No! That isn’t to say it’s not valuable to know what difficulties you may encounter, or the feelings that you may have, which are disempowering. Of course.

When I told someone that I was a Human Design Analyst, they said “Oh, really? Oh you read auras and you can find out what’s wrong with people?” No. No. I have never done that. And I won’t. And I said at the time, I was at a fruit stand in Kauai, Hawaii, and I said, “no, we find out what’s right with people, what works for them, how their Design works.”

In pursuing Ursula Le Guin’s chart here, I’ve put a very brief biography of her on the screen, and of course you’re going to be tempted to read it, but there won’t be time, so please just listen because you’ll have access to this slide, and we also will make a whole series of biographies available to you in the student area of this course, where there will be these short biographies. And there will also be links down here at the bottom to Wikipedia, and oftentimes Wikipedia biographies are extremely thorough and deep. And not only that, at the end of a Wikipedia biography, there will also be links to all the dozens of biographies that are written about Ursula K. Le Guin. The point of this is for you to read some biographies.

To connect your Human Design studies to the cultural matrix of which you are a part. We’ve been studying your Human Design in terms of how your Human Design works for you and to develop a felt sense for your Inner Authorities, through this process. Where has this really worked for you?

And the homework for this coming week will be yeah, it’s great to look at where it worked for you, which is the homework for today, and to be able to perceive the operation of your Authority when it is working, to see the signs, its fingerprints, its tracks in the snow, to see when your Authority was there for you, when certain things worked out, and for next week, to take a look at situations that didn’t really work out so well, and see the fact that your Authority was there, but you, for whatever reason, didn’t bring it to the fore.

Remember that all important action of strategy, to know what comes first and then, what comes second… Now, when we’re talking about Designs and we look over here and we realize, okay, the Sacral Center comes first and the Spleen and its connections come second, that we’re going up the chain of command in the opposite direction of the Descent of Authorities.

Now, that sounds pretty fancy, but it’s actually quite simple. We have the Descent of Authorities. If we have the Splenic Authority, as we were just talking about with Ra Uru Hu, and then we look at the next one down the chain of command, that’s the Sacral Center. But when we’re looking at Ursula Le Guin’s chart, we realize that she has a definition, which is in an Authority Center above her Sacral. In other words, it goes up the chain of command. The way you know what comes first in your chart is to find the Center that is the furthest down the Descent of Authorities. That way you can think about your chart and you can organize your view about your chart and speak about it to other people, or even speak to other people about their charts, realizing that things go in order.

The Authority is the furthest down the chain of command, in this case the Sacral Center. And then other definitions go up the chain of command, and we talk about them in that order. That’s true if it’s a single definition as well. So in Ra’s chart, we look here and we realize, “oh, the Spleen comes first.”

And then up to the chain of command, we go to the Ego, and it’s crossing into the G Center, which is the next one up the chain of command, and we talk about, and we think about the Design in order. And when we realize the order that underlies the Design and how it works, then we can truly see how the Design itself masters its reality.

Now, when we’re looking at someone’s biography, including our own, we can see where that person was working alongside and in connection with the Sacral Authority, in this case, and where things were working for Ursula. And we can also see instances where she was working against herself, or she was working at cross purposes to herself.

Now, this is a normal state of affairs. It’s not like we’re special and we’ll never work at cross purposes to ourselves ever again. No, what we do is we recognize the degree to which we’re working together with our Authority and in alignment with it. And then we see how we’re distracted from it.

Here’s a person who has a split definition that is extraordinarily talented. And it expresses itself to the Throat. As I’m fond of saying, it walks and talks and it makes noise. It’s connected to the Throat where it speaks. Oh, it’s going to attract quite a bit of attention. And that attention can be very distracting and draw attention away from the Sacral Center, which is buried deep within the Design and doesn’t reach the Throat, because if it did, she’d be a Manifesting Generator.

And so there’s part of her that is the deepest part of her that doesn’t reach expression that easily. In fact, it needs to reach expression in its relationships with other people, because the Generator Design is a fundamentally social Design. It wants to connect with other people. and to live out its destiny in relationship with other people, but not necessarily by being distracted by her ability to talk.

It’s her ability to connect, and to connect with certain people, where the life force is in resonant frequency with those other people. There she begins the relationship, and the ability to speak falls into relationship to that priority. This is the secret of how Human Design charts work. One more point of interest here is a link here that’s shown; these are on slides, so they won’t be live links, but you will get a document where there are live links.

To go to astro.com, or astrodatabank.com, where you can look up people’s birth information and see if they have accurate birth information. In this case, you can see the results right here underneath her picture. The rating of her birth time is AA, which means that birth time either came from a document seen by the collector of the data, or was given directly by the person themselves.

Those are the birth times you need to use in researching famous people and learning to read their biography in some depth so you can see how they were working on their own behalf in terms of their cooperation with their Design or at cross purposes. And, of course, everybody does this. Our goal is a continuing and deeper alignment with ourselves, with how the Design functions.

It’s an energetic, and on that energetic level we learn to go beyond our intellectual understanding into an energetic level understanding of our Design. So here we have our Sacral Authority Generators and we see the situation where here we have the Sacral Center in Grace’s chart, and then there is a mental definition. Now in this case, the mental definition does not reach the Throat, so both have a tendency perhaps to be somewhat quiet externally. It is a little bit of an easier situation in Designs that do reach the Throat, as we have in Marita Steffe’s chart, a hugely powerful mental configuration that not only reaches the Throat, but reaches down this direction towards the Solar Plexus.

This is a very verbal Design. This is where this part of the Design obviously can express itself. These are all projected elements that can express themselves. And then there’s this much deeper part of self that is so nurturing and caring of other people because of the connection between the Sacral Center and the Spleen, the great nurturer.

So we can follow this theme as we look at these charts. So we go through all these Designs and we can begin to look at the priorities involved. And this particular priority that we have when we’re looking at Designs that have a defined projected Throat or a Throat in any form, and how it can be outwardly recognized and appreciated by other people, obviously.

But then we have the deeper concerns of the person, in this case in terms of this nurturing relationship between the Sacral Center and the Spleen. You can see this repeated in various ways. Here we have the Sacral Center connected up to the G Center. The Sacral Center forms the central Authority of the Design here.

And then there is a definition, let me try to clear my screen here, a definition to the Spleen, which comes second. And then the definition to the Mental System, which comes third. It just goes in order. This step, that step, the final step. How do they go together? And then after that stepping process, where do we go then?

Obviously, we go to Openness. And how does the Sacral Center, in this case, take Authority within the Design? That’s the central question. It’s actually very simple. Everything in the Design comes under the purview, in the case of Sacral Authority Generators; everything comes under the command of the Sacral Center.

The Sacral Center takes command over the Spleen. It takes command over the Head and the Ajna. This is why we have the one, two, three, stepping process. And everything in the Design comes into relationship with this Sacral Center. And not only that, then the open Centers come under the command of that Sacral Center.

In other words, the job within the Design is to bring that Sacral Authority as close as possible to other people, in their relationships, that ultimately, and ideally, the first thing that a person would ever know about you would be about this Sacral Authority, and how it speaks its truth, what its priorities are, the convictions that it has — To bring those truths to your relationships up front and honestly as soon as you can, with a certain amount of discernment, obviously to bring it as close to other people as possiblee, tactfully and with the right timing, which is the other function of Strategy. To do so with consideration.

So, we see this pattern repeated several times. throughout the charts that we have here. With Sean, you can see that Sean has this very strong, very powerful Sacral Authority connected to the G Center and connected to the Spleen. And everything comes under the purview and the sway of that Sacral priority connecting its magnetic power with other people. And then we see a separated mental definition. A logical, mental definition which gets along pretty well with the Spleen there.

But the most important point, at least at this stage of the process, before we get into the details of channels, or the details of gates, because their points of view get ever more specific, is how they communicate through their channels, and exactly what they’re working out with each other in minute detail, which is the future of Human Design studies for you.

But before that, we just need to settle this point that the Sacral Center is the boss in this situation. It takes control, in the best sense of that word, with everything else within the Design. Even down to: what we call ‘dormant potentials’ or ‘receptors’ on undefined Centers. You see them here on the Root Center. You see them here on the Ego Center. There they are, those receptors. Those receptors wake up to the priorities of the Sacral Center, and they come under its purview as well.

So that, when you connect those receptors to other people, then the priorities of the Sacral Center, in this case, have a way of coming into relationship with that other person, which is quite specific, to say the least. Very specific. But it is so important that those receptors know the Authority of the Design.  And that is the act of Strategy that you can carry out, to not only go to the Authority of the Design right away, but also to be able to bring those receptors into relationship with the Authority itself.

Now we move to Sacral Authority Manifesting Generators. and the chart of Dr. Martin Luther King, Jr. Here we can see the Channel moving from the Sacral Center itself directly to the Throat. Most people here probably know, but you can certainly find out, this is the Channel of Charisma. Take a look at this picture! This is a picture of charisma.

It represents a function of the Sacral Center, which is all important, and it is the archetypal Channel that represents the impulse behind all Manifesting Generator Designs that have Sacral Authority. Perhaps, and most likely, all Manifesting Generator Designs. The power that the Sacral Center has to stand up for itself, to protect life as something extraordinarily sacred and important —The power involved in that, embodied in this particular person. And we can get ever more detailed in our analysis of what we see. But here in LYD, we want to focus on this all powerful Sacral Center and its Response.

That Response in this case is, “Ugh, Ugh, No, you cannot walk all over other people and kick them in the face.You can’t do that,” and it will stand up with all of that power, and it brings perspective to all Manifesting Generator Designs, as something that is so fundamentally important, because in the Manifesting Generator Design, even if it has a Solar Plexus Authority, that Manifesting Generator Design has the signature energy of this 34/20 Charisma to stand up and protect the life force, to organize its caring, to take the risk, to enter the struggle, to be charismatic. It is fundamental to every Manifesting Generator Design to do that, to have that as its fundamental orientation.

Most often, when people speak about the Manifesting Generator Design, it’s in terms of having that connection to the Throat, and how well, or how important it is to manage that connection to the Throat, almost as though it’s a handicap. This is something you really need to watch out for. It’s true. It does need to be managed. It is so easy. with this Design to skip over that step of checking in with the Response. “Yes, of course, you can do it, but do you want to do it? Is it right for you to do it? Are you standing up for the life force, or are you just doing something because you can do it?” Yes, of course, but it can tend to get harped on quite a lot.

Just have to be truthful about it. The real power of this Design is what is important, and that Sacral Center and its combination with a Manifesting Channel, regardless of what that channel is, or how it reaches the Throat. The issue is that Sacral Center and its extraordinary power to stand up for life itself. So we can see the different ways that it can come to its Manifestation. But all of those channels, for instance, this 21/45 here, right here, that 21/45, this is one of the primary channels of manifestation. We’ll talk about those before too long. It happens in addition to this Channel of Charisma, but this 21/45 operates in the interest of the Sacral Center and its relationship with the life force. There’s just no way of getting around this.

The Sacral Center here, especially in the Sacral Authority Manifesting Generators, becomes a little different when the Solar Plexus becomes involved. But because the Manifesting Generator is bringing all that energy to expression one way or another, That Sacral response is all-important. “Yes, I can do this, but do I want to do it? Is my life force connected to it? Ahah.” And away you go. And once that response is there, do you really have to check up on yourself? If you start out that way, you start out that way. If you don’t start out that way, there are huge consequences. such as exhaustion. We’ll talk about the burnout of the Sacral Center and how it can just seriously burn out in certain situations where you step out in front of the response.

But you can see in each one of these Designs, we either go up through the 34/20, or we go up through some other configuration of channels, but that Charisma, that standing up for the life force, that nurturing of the unusual, the mutant being, the children, the less advantaged, the people who need special attention, or the people who need praise as creative artists, as an example.

All of these motivations that reside in this Sacral Center are so powerful, and so important. All other energy, all other Manifesting channels, all come in behind this Sacral Authority. And with that, I notice that we’re at the top of the hour, so we will stop there…

And just to give you the slightest bit of Preview, we go to the Solar Plexus Authority within the Generator Design next, and the Solar Plexus Authority within the Manifesting Generator Design. So we’ve touched on that ever so slightly, and here we are having gone some way through our Manifesting Generator and our Generator Designs. The key there is the Sacral Center and its respect for the life force. I’ll look forward, going forward to our next class and diving right in to those Designs.

So clearly our assignment this week is to continue with our process of looking at past situations for ourselves, or even present situations, where we, in fact, are talking about how have various situations gone for us? When they went well, where did we see our alignment with our Authority? How did we see our Authority operating in that situation? It will operate for each of us in its own way. That’s just the nature of it.

And in situations that didn’t work out so well, Where did we ignore our Authority, or overlook it, or wish that we hadn’t overlooked it? Or what ways did we get tricked into ignoring what was best for us? To really dive in there with those ten minute writes, that will reflect in the two to three minutes that you present in class.

This week we took a foray into wild mind speaking, which was perfectly legitimate and a lot of fun, and it was great to hear people’s contributions in that way, however you do it. I really encourage the wild mind writing. I love the testimonial that Val gave about her wild mind writing and what a significant difference it has made in her life. I speak in favor, obviously, of all of that. I recommend it, very highly.

And okay, so looking forward, and we’ll go from there. Thanks so much for being here. I sure appreciate it. Thank you. Bye,Bye, everybody. Thanks, everyone.”

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